Bridging / Thoughts on Reopening — UUS:E Virtual Worship, May 17, 2020
Friends: You can watch the video of our May 17th service, including our bridging ceremony, on the UUS:E Youtube channel.
The text to Rev. Josh Pawelek’s homily is here:
I want to share a few thoughts on what it means for us to get back to normal. By “us” I mean not only those of us in this service – but us as the wider communities of Manchester and Greater Hartford, us as the people of Connecticut, us as a nation.
Earlier we conducted our bridging ceremony. I want to offer congratulations again to John, Sarah, Nate and Mason. And I want to affirm that it’s a very strange and unnerving time to be bridging into young adulthood. The University of California announced this week that it would only be offering online learning for the coming academic year. I suspect each of you will be encountering similar decisions by the schools you are planning to attend this fall. There are many unknowns, and yet one thing we do know is that you will not be launching into young adulthood the way high school graduates always have. Please know that whatever happens, we are here for you. We are committed to supporting you, along with all the other UUS:E young adults who are experiencing disruption at this formative time in their lives.
What about the rest of us? What kind of future are we bridging into?
On Thursday the Unitarian Universalist Association’s Safe Congregation Team released guidance on how to safely return to in-person congregational gatherings. While that guidance is not definitive for us, we need to take it seriously. And the bottom line is sobering. They recommend not returning to regular in-person gatherings until May of 2021. In making this recommendation they are asking us to account for the most vulnerable people among us – not only in our congregation, but also in the wider community. That is, if our UUS:E community were to gather too soon and become instrumental in the spread of a new outbreak, it would not only negatively impact our people, which for me is unacceptable; it would negatively impact people in the wider community. That is also unacceptable. The UUA’s guidance is grounded first and foremost in “our abiding care and concern for the most vulnerable, inside and outside our congregations” and the “recognition that we are part of an interdependent web and, as such, our risk-taking and our protective actions affect far more than just ourselves.”[1]
We won’t be re-opening any time soon, which means we’re going to have to be innovative and creative in all the ways we offering programming, and especially in how we keep our congregational community connected. And when we finally do re-open, we will not be the same community. This social distancing time is going to change us. We are not bridging back to our old ‘normal.’ Something new awaits. We will discover this ‘something new’ as a congregation over the coming year.
The UUA’s guidance flies in the face of the widespread impulse to re-open the country. Connecticut begins re-opening on Wednesday. Other states have already begun re-opening, even states where the infection rate is still on the rise. Here’s my question: Are those in charge of re-opening taking the most vulnerable people into account? Are those in charge of re-opening acting out of an “abiding care and concern for the most vulnerable?” Do those pushing the hardest for re-opening recognize “that we are part of an interdependent web and, as such, our risk-taking and our protective actions affect far more than just ourselves?”
Ten days ago I was in a meeting with clergy from the Greater Hartford Interfaith Action Alliance. It was so striking to hear urban and suburban faith leaders compare notes on their experience of the pandemic. Case in point: the membership of our largely white, suburban congregation has had very little exposure to the coronavirus, and only a few positive tests. We have had no deaths. Yet my colleagues serving largely black, urban congregations report widespread infection and multiple deaths. One highly community-oriented pastor said he was getting at least a phone call a day to conduct a memorial service for someone who had died of Covid-19. Other pastors reported widespread food insecurity and economic hardship. The pandemic has exposed beyond a shadow of a doubt the many race-based economic, social and health disparities in our nation. The high infection and death rates among people of color aren’t a novelty. They are a clear-as-day symptom of the old normal. On the GHIAA call this pastor, speaking through quiet tears, said “we cannot go back to that.”
Friends: I don’t know what the future holds. None of us does. But as a society we cannot bridge back to the old normal. We cannot go back to being the wealthiest nation in the world without understanding that for that wealth to exist the way it does, tens of millions of low-wage workers, immigrants, undocumented people, Black and Latinx people must live with intolerable insecurity, just a breath away from economic ruin or personal health crisis or both.
We’ve been trying to help, raising money to address food insecurity, to support undocumented people facing ICE proceedings, to support domestic workers who’ve gotten sick, and now to support non-union rest stop workers who’ve lost their jobs. These efforts matter because they help vulnerable people survive the pandemic. But let’s be clear: they don’t change the old normal. Are we ready to be in the fight for a new society?
I hope we are. The old normal was a moral failing on the part of our nation. Now, with the coronavirus, it’s a moral catastrophe unfolding before our eyes. We cannot go back to where we were. In all your conversations about re-opening, and in every interaction you may have with officials who have a role to play in the re-opening, demand two things:
All re-opening decisions must be grounded in a demonstrable and “abiding care and concern for the most vulnerable.”
All re-opening decisions must start from a “recognition that we are part of an interdependent web and, as such, our risk-taking and our protective actions affect far more than just ourselves.”
If these values can be brought to bear in the re-opening phase, we will be on our way to a better future for everyone. In my view, fighting for this future now is a moral imperative. May we find our way into this fight.
Amen and blessed be.
Flower Communion, UUS:E Virtual Worship, May 10, 2020
Virtual Flower Communion at UUS:E, Sunday May 10, 2020.
Watch the recording of this service on YouTube here.
Watch the flower communion slide show created by Joe Madar here.
In Search of Compassion in Challenging Times — UUS:E Virtual Worship — April 26, 2020
Read the text to Penny Field’s homily on compassion:
In Search of Compassion in Challenging Times
I want to begin by sharing a personal story: Paul and I began sheltering in place on March 12. I had a lot of fear of getting the virus and having complications so I didn’t want to need to grocery shop for several months. I did a big grocery shop on the 11th and the house was well stocked but very soon after I noticed that I was thinking about food all of the time. I noticed how worried I felt about how I would keep getting fresh greens without going to the store or what we do if we ran out of this or that. Or what if the food supplies dried up? I could not stop thinking about food. I intellectually knew that we had plenty and I didn’t need to worry but some part of me was thinking about it constantly. And then I would feel a huge wave of shame about the fact that I have so much privilege, I have plenty of food, I have an extra freezer filled with great things and I’m still feeling this anxiety. What’s wrong with me?
I’ve been thinking a lot about compassion in these days of the coronavirus. What exactly is compassion and how can we all experience more of it? Compassion is a bit of a tricky word. It’s one that we think we understand the meaning of but often, when asked to define it’s hard to articulate what we understand compassion to be. Usually, people use words like “sympathy” or “empathy” or talk about the feeling of wanting to help those less fortunate. But I think it’s more than that.
Sympathy, and even empathy, place the person feeling that as separate from those receiving it. Aww I feel sorry for you! Let me help you with that! Of course, wanting to help is never a bad thing but true compassion is something different. Something more. Kristen Neff, one of the first researchers in the field of self-compassion, has developed a definition that I think does a very good job capturing the true meaning of the word. She defines compassion as the ability to hold suffering with loving kindness
This sounds simple but it’s harder than you might think. To hold suffering with kindness we first have to really notice and acknowledge the suffering. Opening up to the awareness of someone else’s pain can feel quite uncomfortable. It’s why so many people walk by the homeless, the mentally ill, the panhandlers, and completely ignore them or have a judgement like: I’m not giving them money, they’ll just buy drugs. To be mindful of the suffering is to really see the human being and to acknowledge their pain: That must be so hard! Something terrible must have happened to that person that they are in this situation now. Truly being mindful of suffering can be very challenging.
And for some of us, we may be able to be present with other people’s suffering and even able to offer help but can’t seem muster much compassion for ourselves and don’t even think to try. How many of us are harshly critical of our own pain and have trouble being kind to ourselves? We might confuse self-compassion with feeling sorry for ourselves or we have a loud inner critic that thinks we can somehow “should” ourselves into better behavior. There I was in my anxiety about if there would be enough food for me during this pandemic and what did I say to myself? I said, “What’s wrong with me?” instead of “Wow. This feels really scary and it’s hard to be this afraid.”
To hold suffering, others’ or your own, with kindness not only requires really noticing the pain but it also calls us to pay attention to how we all suffer and how your suffering is or easily could be mine. This is our opportunity to reach for connection inside of the suffering. The Latin root for the word compassion is PATI, which means to suffer, and the pre-fix COM means with. COMPATI literally means to suffer with. Compassion brings people together in the suffering.
This, too, can be really hard. It’s so human to want to be separate from others’ suffering. It feels safer to think: That could never happen to me or If so and so would just stop doing that they wouldn’t be in that trouble. It’s a survival instinct to protect me and mine from perceived danger and often, other people’s suffering is perceived as a danger so we don’t habitually look for how that trouble could so easily also be ours. But if we can notice suffering and look for how we know that pain too, or how it’s so human to suffer in that way, then we are reaching for the invisible string that ties us all together. We are choosing love as our religion.
This truth that we are all connected, what UUs name as the interconnected web of life; that we all suffer in strikingly similar ways, has never been so apparent as now, during this global pandemic. We are suffering the shared trauma of a completely unknown future. So many of the feelings associated with this time are shared by everyone, even if the actual day to day realities are radically different.
If you are someone who has a home and is able to shelter in place that does not mean you don’t have fear about the future. If you are able to work from home, that does not mean you don’t have fear of financial insecurity. If you are sheltering with family or friends, that does not mean you are not lonely or missing connecting in person with people. If you are fortunate enough to have a well-stocked pantry, that does not mean you don’t suffer from food insecurity.
And if you have feelings of guilt about your privilege you are not alone. It’s human and so many of us share those feelings and we can begin to practice compassion for ourselves. Can we notice our fears, our grief, our anger and can we acknowledge how human those feelings are? Can we then hold those feelings with an attitude of kindness as opposed to guilt or self-criticism?
Because I have a regular compassion practice, eventually I was able to make space for and truly notice and sit with my anxiety about having enough food. When I did that, I realized that my fear was deeply connected to childhood and ancestral issues. My mother was a depression baby and she raised me with all kinds of deprivations around food. Everything I wanted to eat was either too expensive or too fattening. This had a huge impact on my relationship with food and so the ability to be generous with food and have access to a wide array of delicious things for myself and to share with others became a big part of my identity. Of course I would have fears around food access.
And as I sat with that, I remembered that my mother’s mother escaped the pogroms to travel alone to the US, and that her mother lived in poverty in a shtetl somewhere in Eastern Europe. I began to understand that as a Jew, there was likely true food insecurity back to times of my earliest ancestors. That recognition allowed me to release the shame about my own fears and opened the door to a deep feeling of connection to all of the people who are suffering from actual food insecurity during this time of the pandemic. From a place of true compassion for myself and others, I could make donations to several local food banks and participate in a local initiative to bring food to the homeless. I could hold the suffering with kindness and feel my common humanity.
Whatever you are experiencing during this time, I wish for you the ability to practice true compassion for yourself and others. Whatever you are feeling, whatever you are struggling with, it’s human and we all have those feelings. If we can be mindful, pay attention to pain, to fear, to grief, to boredom, and remember our common humanity, we can truly feel that invisible string that connects us all and with kindness we can, be gentle with ourselves and from that place, reach out to those in need as if they were our own loved ones. As the Brandy Carlile song says:
we can be each other’s wheels and road
for each other’s heavy load,
see us through thick and thin,
for love and loss until the end.
Amen and blessed be
Moral Monday CT “Justice for Jay” Public Witness
In partnership with Moral Monday CT, UUS:E’s Rev. Josh Pawelek helped organize the online “Justice for Jay” public witness in support of the family of Jose “Jay” Soto who was shot and killed by Manchester police on April 2nd.
Articles about the public witness appeared in the Manchester Journal Inquirer and the Hartford Courant.
View a portion of the witness on YouTube at JusticeforJay.
We Can Make Face Masks #3
Hartford Hospital staff-person, Melissa Tranberg, writes:
On behalf of Carol Garlick, Vice President, Philanthropy and all of us at Hartford Hospital, I would like to extend warm thanks for your thoughtful gift of gloves, wipes, dressing trays, and homemade masks. As our staff battles the COVID-19 outbreak, your gift will help them care not only for the safety of our patients and our caregivers, but of the greater community. We could not be more grateful.
Stay safe and be well,
Melissa
For all of you who are sewing face masks, here are some tutorials you may not have seen yet….
Best way to make bias ties for mask…no tools needed.
How to make adjustable ear straps if you don’t have elastic… (You can use t-shirts, paracord, etc.)
Covid-19 — More Frequently Asked Questions
Frequently Asked Questions about COVID-19
“Shared expectations lead to predictability.”
01 Q: How can I protect myself if someone else gets groceries for me?
A: When you or others bring groceries to your home, leave them outside until you are ready to safely disinfect the items. Remove each product from shopping bags and using a standard disinfectant, wipe or spray the outer surfaces of each plastic, metal or glass product container, leaving the surface appearing “wet” for at least 10 seconds. Place on a clean disinfected surface. Pour or dump items such as bread, cereal and crackers in properly cleaned storage containers, safely placing the wrappers and coverings aside. Thoroughly wash all fruit and vegetables with soap and water for at least 20 seconds. Valuable suggestions and methods to carry out these important procedures are discussed and demonstrated in this 13-minute video:
https://www.youtube.com/watch?time_continue=4&v=sjDuwc9KBps&feature=emb_log —JPhttps://www.youtube.com/watch?time_continue=4&v=sjDuwc9KBps&feature=emb_logo
02 Q: I sent my family and friends the 13-minute video on safely unpacking groceries. My son tells me not to do this – it has been debunked. He sent me back an Internet article saying the CDC does not recommend sanitizing groceries nor does the World Health Organization. The FDA stated there is no evidence of human or animal food or food packaging being associated with transmission of the coronavirus. Is this true?
A: It is true that neither the CDC nor the WHO specify groceries in its recommendations for sanitizing. But that doesn’t mean they recommend not doing it! They also haven’t specified sanitizing automobile steering wheels, computer keyboards, and tray tables. But all of these are covered under the broad guideline defining the need to disinfect “surfaces.” It is also true that the Food and Drug Administration (FDA) has not reported any studies of virus contamination of food. But the absence of such studies doesn’t prove that food can’t be contaminated.
Following these conclusions that protective actions are not necessary can be quite dangerous. Consider the following. A cereal package was handled by a stocking clerk loading store shelves while coughing. If we believe the scientific fact that this virus remains viable – can infect others – on cardboard for up to 24 hours, why would anyone assume that handling that carton a few hours later at home was safe? Until proven otherwise, we have to assume that all surfaces can be contaminated by coronavirus-19.
03 Q: How long does coronavirus-19 remain infectious on different surfaces?
A: Many early reports answered this question with widely differing time intervals. To clarify this scientifically, the National Institute of Health in March 2020 published the definitive answer:
- “In aerosols for up to 3 hours”; (this refers to airborne particles)
- “On copper for up to 4 hours”;
- “On cardboard for up to 24 hours”;
- “On plastic and stainless steel for up to up to 3 days.”
- Per previous guidance – all “hard surfaces” are in this above group.)
- In a related earlier study, similar coronavirus particles remained infectious for 2 years or more when frozen.
These data guides us in how best to schedule disinfecting surfaces.
04 Q: If you send out for prepared meals, should we worry that the delivered food may be contaminated with coronavirus-19 particles?
A: The safest prepared food to order from others is likely cooked and “served hot” meals. Have these delivered and left outside with no personal contact. Remove cardboard or paper containers placing the meals on clean dishes and bring inside. Wash hands or use hand sanitizer. Using a microwave, reheat the food until steam is visible. Heat destroys virus particles. Cold meals including salads cannot be microwaved, washed with soap and water, or have disinfectant chemicals put on them. Existing research doesn’t yet provide a definitive answer, but indications are the risk is probably quite low.
05 Q: How did authorities come up with 6 feet as the distance for “social- separation?”
A: We are asked to follow many guidelines, but are given minimal information why these rules were developed. One leading way infection occurs is by hand contact with the virus on surfaces, then touching the face. The other common way of transmission is direct contact with the virus suspended in the air. There is a greater risk of infection when the virus particles are in greater concentration. We hear that an infected person releases the virus when they exhale the virus “droplets” that come in contact with a healthy person’s mouth or nose. The term “droplets” can be misleading – it implies visible specks of water that quickly drop to the ground. A more accurate term is often used: “aerosol” transmission. Breathe on a mirror, and the invisible aerosol mist appears as a visible patch of condensed moisture.
When anyone infected coughs or sneezes, a denser aerosol spray of microscopic virus particles is discharged over greater distance than when breathing normally. They float in the air, and drift away becoming increasingly less concentrated over time and distance. Consider this “thought experiment” (you don’t need to actually do this while shopping!) Using a spray can of room air freshener, point it away from you and release a short split-second puff of spray. Imaging walking forward and note how long you can go before you can’t smell the resulting spray. Next, imagine spraying another short puff into your bent elbow. Note how closer to you the scent remains – how aerosol particles are more confined in their density and spread. Imagine that the distance you can smell the aerosol odor as the same distance that coronavirus-19 particles are spread in concentrations that enable them to infect you.
Many situations influence the concentration and spread of this aerosol. Outdoors, especially when there is a breeze, these distances are nearer the source. In a living room with the windows closed, they concentration may be farther away. Rather than asking us to remember and calculate for each situation we may be in, authorities have agreed upon the distance of 6 feet separation as being uniformly safe for different situations.
Deepening Connections — Virtual Worship, March 22, 2020
From Rev. Josh:
For those who are interested, the story Gina read, Tom Percival’s Ruby Finds a Worry,” can by viewed here.
I mentioned a March 12th New Yorker article by Robin Wright which you can find here. (Thanks to Nancy Pappas for suggesting this article.)
I shared some suggestions for conversation questions from New York Times Style section columnist Daniel Jones’ 2015 piece, “36 Questions that Lead to Love.” You can read that article here. (Thanks to Beth Hudson-Hankins for suggesting this article.)
And here are the words to my prayer:
This is so hard. We are praying. We are praying that our prayers may do some good.
We are praying for health care workers. We are praying prayers of profound gratitude for their heroic efforts not only to address Covid19, but to respond to all the other health concerns that don’t go away simply because we’re living with a pandemic. We know they are already overworked, stretched thin, carrying their own fears and anxieties. We pray that they may stay strong, stay healthy, get the resources and rest they need to continue in their incredible, life-saving work.
We are praying for first responders. We are praying prayers of profound gratitude for their heroic efforts to respond to emergencies in the midst of a pandemic. We know they are already overworked, stretched thin, carrying their own fears and anxieties. We pray that they may stay strong, stay healthy, get the resources and rest they need to continue in their incredible, life-saving work.
We are praying for everyone whose work supports food production and food distribution, but most importantly we are praying for grocery store workers at Stop and Shop, Big Y, Shopright, Priceright, Highland Park Market, Whole Foods, Aldi, C-Town Supermarkets, IGA, Shaws, Price Chopper, BJ’s, Costco and all the rest. We have such gratitude for those workers keeping shelves stocked as best they can, cleaning, helping. We pray that they may stay strong, stay healthy, get the resources and rest they need to continue in their incredible, life-saving work.
We pray for all those who have lost jobs, who have had to close down businesses, who have had to lay off staff, who have lost regular income. We are praying for all those who are trying to figure out childcare now that their children are home from school. We pray that they may stay strong, stay healthy, get the resources and rest they need to continue making their way, day-to-day, finding solutions to perplexing problems.
We are praying for all those who are and will be sick with Covid19. We are praying for the families of those who have died.
We pray that our efforts at social distancing will help, will help limit community spread, will help “flatten the curve,” will help save lives.
We don’t know what impact our prayers may have, but we know that as we pray, we orient ourselves toward doing what we need to do for ourselves, our families, our neighborhoods, for the most vulnerable in our region. May our prayers center us, ground us, calm us, and enable us to endure this crisis with grace, dignity and love.
Amen and blessed be.
A Church That Matters: A Sermon for the Annual Appeal
Rev. Josh Pawelek
According to the Rev. Kelly Weisman Asprooth-Jackson, “In the church that doesn’t matter, no one has to ask for money, or even talk about it much; there is always enough to go around. There is always enough because no matter how much there is, there is always less to do with it than that. The vision always shrinks to under-match the means. So canvas season is always a breeze.”[1]
He’s kidding, except he’s not.
Every year there’s a moment when I panic about our annual appeal. Costs rise every year. The finance committee dutifully builds a budget that accounts for all the rising costs. They generate different versions of the budget—a conservative version that limits spending increases to a bare minimum; a mid-level version that may be a stretch, but funds our highest priority goals; and then an “everything budget” that funds everything we want to do, but which usually requires around a 10 percent increase in financial giving. At least for the past few years, the Policy Board has looked at these various proposals and, mindful that a 3% increase in giving is a very successful annual appeal for us, they nevertheless want to make sure that the everything budget is visible during the annual appeal, so that you will know what your financial generosity can make possible. This year that everything budget includes fully and sustainably funding our Membership Coordinator position (which we hope to rehire over the summer); paying full dues to the Greater Hartford Interfaith Action Alliance; funding a variety of building security measures; and paying salaries and benefits to our staff in line with Unitarian Universalist association recommendations. At the Policy Board meetings, we get really, really excited about what is possible. We want you to feel that same excitement.
Then I panic. How are we going to pull this off? People already make incredibly generous financial gifts; how can we keep asking for more? Most people’s income doesn’t increase three to ten percent every year, so how can we justify asking for increases? I worry you are going to think we’re out of touch with the fiscal realities of your lives.
But then, inevitably, I remember. This liberal religious, Unitarian Universalist congregation matters. And because this congregation matters, because we care deeply about it, the vision always expands, the possibilities always increase, opportunities always abound. Every year we imagine more than we can achieve—more social justice work and partnerships, more music and arts, more pastoral ministry, more spiritual growth, more outreach, more volunteerism, more youth and junior youth programming. We will always have an everything budget to reach for. We will always be visioning, dreaming and imaging beyond where we are precisely because this church matters. We will always be taking risks and experiencing some failure precisely because this church matters.
It’s never going to be easy, because none of you are here for a church that isn’t worth fighting over, a church that doesn’t inspire passion, a church that doesn’t touch your heart and move you to put your principles into action.
Our annual appeal has begun. Let’s thank the Stewardship Committee members. They run the annual appeal. Their purpose is to encourage generosity toward this congregation—not only financial generosity, but generosity in terms of commitment, spirit and love. Adam Bender chairs the committee. Members include Louisa Graver, Stan McMillen, Phil Sawyer and Larry Lunden. A great team! They organize the pledging potlucks. They organize and train the stewards who will reach out to many of you to ask for your financial pledge for the coming fiscal year. (As always, if a steward contacts you, please get back to them as soon as possible so they can meet with you.) Thank you Stewardship Committee. We deeply appreciate all the work you do on behalf of this church that matters.
We have big goals this year. As many of you know, we’ve made a big push over the last two years to hire a Membership Coordinator whose job is to oversee our membership ministry, including welcoming and nurturing visitors and fostering the engagement of current members and friends. Among the congregations in our denomination showing the greatest growth, the majority of them point to the presence of a membership professional as a primary reason for their growth. We filled the position last year. Unfortunately, it didn’t work out. That was very disappointing. We’ve taken lessons from that experience. All of us who’ve worked hard to establish this position still believe it is the right direction for UUS:E, especially in this era when congregations in all denominations are facing strong headwinds and declining membership. Your generous pledge to the annual appeal will help us hire a membership coordinator in the coming year and sustain the position until it becomes self-sustaining. I want to thank members of the Growth Strategy Team Carol Marion, Michelle Spadaccini, Nancy Pappas, Louisa Graver, and Edie Lacey for all the work they’ve done to imagine, create and bring this position into being. Friends: Your extra financial generosity can make this happen!
In October, after three years of organizing, thirty-five congregations from across Hartford County founded the Greater Hartford Interfaith Action Alliance or GHIAA, a faith-based social justice organization. We come together across lines of faith, race, culture and geography, discern our common values, pool our resources, identify issues where our collective power will make a difference, and then exercise our power. Already we are having an impact. GHIAA has supported a group called the North End Power Team in their No More Slumlords campaign, which is successfully holding Hartford slumlords accountable for housing code violations, and which has also led the city of Hartford to update its housing codes for the first time in forty years. GHIAA is also currently engaged in the Clean Slate campaign, an effort to remove some misdemeanor and felony convictions from peoples’ records after incarceration so they can more fully enter back into regular life, find work, housing and educational opportunities. Many of you have already signed postcards in our lobby to your legislators and the governor urging them to support Clean Slate.
We’re also supporting legislation to repeal Connecticut’s welfare liens statutes. Currently our state and New York are the only two states that have mechanisms for clawing back public assistance money from people who’ve received it. This practice sends people who’ve made their way out of poverty right back into poverty—a classic example of balancing the state budget on the backs of poor people. It is unconscionable, immoral, cruel, and economically unwise. We’re going to end this practice.
GHIAA is also working in the areas of health care, gun violence, and education. Our UUS:E GHIAA core team will keep you informed of opportunities to get involved. If anyone wants to become part of our GHIAA core team, or if you want to work on one of GHIAA’s issue committees, please connect with me and I can point you in the right direction. But what does any of this have to do with our budget? UUS:E has been with GHIAA from the beginning, but we have not become a formal member. You will make that decision at our annual meeting in May. Membership comes with dues. We pay dues because it is our organization. In our everything budget, we pay dues of $5,000 to GHIAA. In the first few years we should be able to get some financial assistance from the Unitarian Universalist Association, but ultimately our dues are our expression of our commitment to a more just and equitable Greater Hartford region. Your extra generosity can make this happen!
Many of you know our congregation has been developing its emergency response plan in earnest for a number of years now. Along the way we’ve recognized there are many things we can do to make our building more secure. Some of you have noticed that we’ve begun installing a public address system using a series of wall units. There are many other upgrades we’d like to adopt, including a video surveillance system, reinforced glass around entry ways and more training opportunities. Our everything budget enables us to begin pursuing these upgrades in the coming year. Your extra generous gift to UUS:E can make this happen!
And yes, we want to treat our staff well. In our everything budget we bring our staff salaries in line with the midpoint of the annual UUA recommendations.
Like every year, there’s much we want to achieve. Why? Because this church matters. Many of you can envision more and more possibilities precisely because you love this church, and you want it to be the best, most effective, most meaningful, most loving church it can be.
But your generous donation to UUS:E is not just about these particular goals. These goals express something much deeper, much more profound and, frankly, much more urgent. Scholars of congregational vitality in the United States tell us organized religion is declining for a host of reasons—people are disillusioned with the church; they see hypocrisy and abuse; they see the church unable and unwilling to address problems in the larger society. We hear family life and kids’ schedules no longer mesh with a regular Sunday morning commitment. We hear the explosion of online entertainment, social media and gaming have greater appeal than church. I said a number of years ago I would no longer preach about the end of church, and I won’t. Suffice to say congregations in all denominations face headwinds.
But there’s a reason we’re still here. There is still a genius to the idea of the local congregation, and none of the headwinds negate that genius. At its best, your local congregation articulates and attempts to live by the values you hold dear; it welcomes you as you are, accompanies you on your life journey, holds you in your times of sorrow and grief, and celebrates with you in your times of joy and success. It helps you and your family mark your life transitions: birth, coming of age, marriage, death. Perhaps most importantly its gathers every week for worship—for holding up that which is worthy of our attention and commitment—and then sends us forth into the world ready to make a positive difference with our living. The local congregation is a powerful answer to the isolation and anxiety so many people feel today. It is a powerful answer to all the forces that divide people from people and weaken communities. And that is why, in Rev. Asprooth-Jackson’s words, “we get out of bed on Sunday morning, answer that email, make something for the [chocolate auction] and give our time and attention to a meeting every third Thursday.” That is why, “We still decide again and again to ask tough questions, take real risks, do the work that needs doing, and tell the truth.”[2] Local congregations of all kinds matter.
Having said that, for me there is a still greater genius at the core of the liberal and liberating church, including this Unitarian Universalist congregation. I was raised as a Unitarian Universalist and I have dedicated my life to our UU faith. I suspect the reasons I am here are consistent with the reasons you are here.
I am dedicated to the church that begins with the premise not that some are saved and some are damned, but that each human being has inherent worth and dignity.
I am dedicated to the church that refuses to contain its peoples’ spiritual lives within doctrines and dogmas but rather says “we trust you to freely and responsibly conduct your search for truth and meaning.”
I am dedicated to the church that teaches we are not separate from but rather exist in intimate relationship with the earth, that teaches the earth does not belong to us, rather we belong to it, and we are therefore called not just to care for the earth but to fight for its survival and well-bring.
I am dedicated to the church that understands the limits of its charity and therefore seeks to transform systems of injustice that create the need for charity in the first place.
I am dedicated to the church that seeks liberation for oppressed people not on its own but in accountable relationship to and in solidarity with oppressed people and their allies.
I am dedicated to the church that knows it doesn’t have all the answers, knows it isn’t perfect, knows change is inherent in our living, and therefore approaches the world from a position of humble questioning rather than unexamined or arrogant theological knowing.
I am dedicated to the church that is not threatened by science, but rather takes science seriously, respects scientific knowledge and methods, and is willing to modify its spiritual views in response to scientific discovery.
I am dedicated to the church whose members take responsibility for its well-being and rely on their own democratic processes to make thoughtful, hard decisions about their collective future.
I am dedicated to the church that makes room for a wide variety of spiritualties and theologies precisely because religion at its best does not limit people, but enables the expansion of thought, belief and practice.
I am dedicated to the church that teaches us not what to believe, but how to live.
I love this church and this faith. I make no apologies for that love. I hope and trust you love this church and this faith unapologetically. I hope and trust, when you contemplate your financial pledge for the coming fiscal year, you will keep in mind the genius of the liberal and liberating, Unitarian Universalist church, that you will recognize how sorely it is needed in today’s world, that you will remember this is a church that matters.
Amen and blessed be.
[1] Asprooth-Jackson, Kelly Weisman, ‘The Church that Doesn’t Matter” Bless the Imperfect: Meditations for Congregational Leaders (Boston: Skinner House Books, 2014) p. 26.
[2] Asprooth Jackson, “The Church that Doesn’t Matter,” p. 27.
Speak Up Storytelling Returns to UUS:E
Pity the Fool: Stories of Fools and Foolishness
Saturday, April 4, 2020 7:00 PM
Unitarian Universalist Society: East
153 West Vernon St. Manchester, CT
Tickets: $18. Purchase tickets here.
Or purchase tickets on the night of the show. For sliding scale, contact Josh Pawelek at [email protected] or (860) 652-8961.
Back by popular demand: Unitarian Universalist Society: East Welcomes Speak Up Storytelling for a command performance and evening of amazing fun! Six brave souls will tell stories of fools and foolishness. Speak Up is a Hartford-based storytelling organization that seeks to promote the art of personal storytelling to a wide audience and foster and support a community of storytellers throughout Connecticut. Speak Up brings professional and amateur storytellers to the stage to share true stories from their lives. Speak Up founders and producers Matthew and Elysha Dicks work closely with storytellers to help them craft their stories for the stage, and they also teach storytelling workshops for storytellers and professionals at every level.