The Rev. Josh Pawelek
“Would you harbor me? Would I harbor you?”
I like this song on Easter morning. It reminds us we live in a world where far too many people, for far too many reasons need safe harbor, need of sanctuary, shelter, safety; need caring, love and compassion, comfort and solace, respite and rest. It reminds us we live in a world where far too many people, for far too many reasons, need real help, need choices, opportunity, access, a “seat at the table,” a voice; need freedom, liberation, justice, peace. But the song doesn’t just point to needs. That’s easy enough. It also seeks to inspire in us a certain commitment. It asks everyone—those singing and those listening: will you, will I, will we be people who harbor those in need? Will you, will I, will we be people who take the side of the oppressed, who take the side of the incarcerated, of immigrants without papers, families without homes, workers without work, children in failing schools, women who’ve been battered, victims of violence, people whose land has been stolen, people struggling with addiction, people living with mental illness, people living with HIV/AIDS, and certainly people who still experience the pain of discrimination and second class citizenship because their committed, loving relationships are not recognized in law.
Would you harbor me? Would I harbor you? As much as any of us might want to answer this question with a resounding, “Yes,” it’s not easy. There are always risks. If I take the side of the persecuted, the oppressed, the victims of violence, isn’t it possible the same forces threatening their lives might seek to threaten mine? When the Roman guards were leading Jesus to his execution, when the mob had gathered to jeer at their scapegoat on his way to Golgotha to be crucified, his disciples were nowhere to be found. Just one day earlier Peter had said to Jesus, “I will lay down my life for you.” And yet on the day of the crucifixion—Good Friday—Peter three times denies knowing Jesus. Risks always accompany taking the side of persecuted people. Peter wasn’t willing to take them.
I’m becoming more and more convinced that the whole point of the Easter story is to expose the violence people do to people—to name it, to reveal it, to show how entire communities can resort to it, as if it will somehow solve their problems. Virtually everyone in the story sanctions the murder of Jesus in some way. Only the three women—the three Mary’s—who gather at the foot of the cross are willing to be with Jesus in his suffering.
If I’m correct that the point of the story is to definitively and unwaveringly reveal the reality of violence in human communities, then the story’s message is that violence is wrong, that violence, persecution and oppression redeem nothing. The story asks its hearers and readers to consider the question, which side are you on? Would you harbor me? Would I harbor you?
Jesus is crucified. The next day is the Sabbath, the day of rest. On the third day the women return to the tomb where Jesus has been laid. They discover the stone rolled away, the tomb empty, and with slight variations depending on which version one reads, they hear the news that Jesus has risen from death: the Easter miracle.
I think most of you know that while I view Jesus’ execution as a largely settled historical fact—there are multiple reports of it in the Jewish and Roman historical records—I view the resurrection as metaphor—a potent and multi-layered symbol. For me, the value of this symbol begins with its unmistakable affirmation that the Sacred—however we understand the Sacred—is fundamentally opposed to and will always seek to overcome violence in human communities. In the face of violence, injustice and death, the Sacred affirms life. It encourages us not to succumb to fear as Peter did, but in the very least to sit faithfully by the side of those who are suffering, to call for water to moisten their parched throats; and when the opportunity presents itself to say, “Yes, I do know this person who is being persecuted. This person is visible to me and this persecution is wrong.” It makes available to us sources of love far more powerful than any violence any persecutor can bring to bear.”
The value of this symbol lies in its power to remind us in the deepest places of our being that though violence, persecution, oppression and injustice may at times seem overwhelming, may at times seem to have prevailed; and though the many ways in which we suffer as human beings—physical illness, mental illness, depression, loss, grief, broken dreams, broken relationships, personal failures—may at times seem insurmountable, there is nevertheless a rhythm of life and its beat is powerful; its beat never stops; its beat keeps coming around and around. Days keep dawning. Waves keep crashing. Tides keep pulling. Hearts keep beating. Lungs keep breathing. Love keeps coming. That’s the rhythm and it has the power to help us overcome; to bring us back to our true selves, back to our most authentic selves, back to life.
Even after the longest winters of our lives, spring arrives—that’s the rhythm! Stones roll away. Prophets proclaim good news. Wounds heal. Communities come together, find their purpose, start to organize, build life anew. Birds, once again, sing at the break of day. Buds, once again, appear on branches. Grass, once again, grows high and green. Hope, once again, rises in our hearts. If we can attune ourselves to the rhythm of life, if we can catch its pulse and start to sing, dance, create along with its ancient, powerful, undying beat that began in the heart of that one, tiny seed, then we too can come back to life refreshed, rejuvenated, resurrected, filled with joy, filled with passion, filled with new-found courage to meet our challenges, to bear witness to suffering and violence, to struggle for justice, to pursue our dreams. If we can catch its pulse and start to sing, dance and create along with its ancient beat then we too can rest securely in the knowledge and the faith that our pain and grief will subside in time and that beloved community is possible, a more just society is possible, a healthy planet is possible; that we are justified in being hopeful people and that, in the end, love prevails. Love prevails. Love prevails.
Oh yes: the rhythm of life is an awesome and powerful beat. On this Easter morning, as spring finally arrives all around us, may we feel its pulse. May we start to dance. May we add our joyful noise to its undying song.
Amen and blessed be.
 This refers to Ysaye Maria Barnwell’s Sweet Honey in the Rock piece, “Would You Harbor Me?” See: http://www.youtube.com/watch?v=i0XBXJjoXJ4. To purchase this song, find the “Sacred Ground” album at http://www.sweethoney.com/discography.php.
 Luke 13:37b.
 Earlier in this service we read Carol Martignacco’s The Everything Seed. For more info see: http://www.amazon.com/The-Everything-Seed-Story-Beginnings/dp/1582461619.